The Heart of Worship

Ever been singing a song in church and had your imagination running wild the whole time? Or singing a hymn without considering the words? Or just getting a psychadelic kick out of a song because it gives you goosebumps? I know I have.

When we sing songs of praise to God like this are they truly glorifying him? Surely not. We end up worshipping the song rather than the God of which the song speaks.

A church in the USA had a problem like this. Their worship became a way to entertain themselves week after week. Eventually they were convicted of this and stripped their orchestra to the bare minimum. They also wrote a great song that speaks to the very issue:

Verse 1:
When the music fades
All is stripped away
And I simply come
Longing just to bring
Something that’s of worth
That will bless Your heart

Bridge:
I’ll bring You more than a song
For a song in itself
Is not what You have required
You search much deeper within
Through the way things appear
You’re looking into my heart

Chorus:
I’m coming back to the heart of worship
And it’s all about You,
It’s all about You, Jesus
I’m sorry, Lord, for the thing I’ve made it
When it’s all about You,
It’s all about You, Jesus

Verse 2:
King of endless worth
No one could express
How much You deserve
Though I’m weak and poor
All I have is Yours
Every single breath

Bridge:
I’ll bring You more than a song
For a song in itself
Is not what You have required
You search much deeper within
Through the way things appear
You’re looking into my heart

Chorus:
I’m coming back to the heart of worship
And it’s all about You,
It’s all about You, Jesus
I’m sorry, Lord, for the thing I’ve made it
And it’s all about You,
It’s all about You, Jesus

Chorus:
I’m coming back to the heart of worship,
And it’s all about You,
It’s all about You, Jesus
I’m sorry, Lord, for the thing I’ve made it
When it’s all about You,
It’s all about You, Jesus

Amen!

 

 

Published in:  on March 30, 2008 at 9:28 pm Comments (3)

Rock of Ages

Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy riven side which flowed,
Be of sin the double cure,
Save me from its guilt and power.

Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All could never sin erase,
Thou must save, and save by grace.

Nothing in my hands I bring,
Simply to Thy cross I cling;
Naked, come to Thee for dress,
Helpless, look to Thee for grace:
Foul, I to the fountain fly,
Wash me, Savior, or I die.

While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.

 

Published in:  on March 7, 2008 at 7:22 pm Leave a Comment

Romans 5

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

 ”You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.  

 ”Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned— for before the law was given, sin was in the world. But sin is not taken into account when there is no law. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.

 ”But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.

 ”Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

 ”The law was added so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.”

Sermon.

Published in:  on March 2, 2008 at 8:08 pm Leave a Comment